Seventh-day Adventist Church in Canada – Wikipedia

The Seventh-day Adventist Church in Canada ( SDACC ) is organized as a component entity of the North American Division of Seventh-day Adventists ( SDA ). The Adventist bearing in Canada dates back to the early and mid-1800s and the Millerite bowel movement. William Miller, Joshua Himes, and Josiah Litch all helped build the Millerite campaign on canadian dirt. The Seventh-day Adventist Church became an organized canadian entity in the late 1870s starting in Quebec. By the first base decade of the 1900s, the church had its roots down all across the continent. today, all of Canada and the french possessions of St. Pierre and Miquelon comprise the official district of the Seventh-day Adventist Church in Canada. Its administrative units are the british Columbia, Alberta, Manitoba-Saskatchewan, Ontario, Quebec, and Maritime Conferences and the Seventh-day Adventist Church in Newfoundland and Labrador. The 2018 Seventh-day Adventist Yearbook lists 388 churches and a membership of 71,376. [ 1 ]

adventist enterprises include worship services in local congregations, annual regional “ camp meetings ”, children ‘s summer camps, a earth school term every five years, the publish of tracts and journals, broadcast media, evangelical meetings, and the operation of schools, medical facilities, and humanitarian enterprises .

early history [edit ]

Millerites in Canada

The Seventh-day Adventist Church developed from the Millerite movement of the 1830s and 1840s. William Miller traveled in response to invitations. This led him to the Eastern Townships of Quebec. Miller, Joshua Himes, and Josiah Litch all visited Canada. Miller ‘s sister lived in the Eastern Townships of Quebec. [ 2 ] Josiah Litch lived in that district and led in Millerite activities there. Canada became an built-in part of their activities. The interest in Miller ‘s teachings was extensive in the Canadas and the Maritimes. [ 3 ] Under the leadership of Josiah Litch, the first Millerite camp merging took place in Canada, at Hatley, Quebec. [ 4 ]

Sabbatarian Adventists

After the disappointment of October 22, 1844, Millerites developed into several divergent groups. The sabbatarian group led by the Whites, Joseph Bates and others sought out the scattered Millerites and presented their sabbath understand to them. In the early 1850s Joseph Bates and Hiram Edson traveled along the northern shore of Lake Ontario trudging through ankle-deep coke seeking out the Millerites. Thirty years later, the Adventist bearing in Canada was hush in its nascent degree. The beginning Seventh-day Adventist church in Canada was at South Stukely, Quebec. It organized on September 30, 1877, [ 5 ] with 16 members. [ 6 ] The Canada Conference, made up of members from both Ontario and Quebec provinces operated in the early 1880s. By the 1890s, north american Adventists were organized into Districts. District 1 included this Canada Conference vitamin a well as the mission fields of the Maritime provinces and Newfoundland. [ 7 ]

The Canadian Union Conference, 1901 [edit ]

In 1901 the Seventh-day Adventist Church introduced newfangled mid-level administrative units called “ Union Conferences ” that took over much of the supervision of the local conferences from the General Conference Committee. On the East coast of the United States, the Eastern Union Conference was created. The first session of this marriage conference took place between November 27 and December 5, 1901, at South Lancaster, Massachusetts. [ 8 ] During this end-of-year session, a number of meetings were held with members of the General Conference Committee along with representatives from Canada, to organize a Canadian Union Conference. It was voted to proceed with the organization of a Canadian Union Conference. A fundamental law was established. tied though the new entity was called “ The Canadian Union Conference ”, the territory included was merely that of Eastern Canada, i.e. Ontario, Quebec, the Maritimes and Newfoundland. solve was to go into impression on January 1, 1902 if two thirds of the canadian churches agreed. [ 9 ] early on Adventist work in the western part of Canada foremost came under Union organizations located in the western United States. early in 1902, at the organizational meet for the Pacific Union Conference, it was recommended that the believers in British Columbia be organized into their own separate conference within the Pacific Union. [ 10 ]

Two Union Conferences [edit ]

( Eastern ) Canadian Union Conference [edit ]

The exercise of the church service in Ontario and the easterly provinces retained the appoint of the Canadian Union Conference when the western provinces were organized under a separate list. On New Year ‘s Day, 1915, W. C. White, the son of Ellen G. White, visited at the Eastern Canada headquarter in Oshawa, Ontario. He stayed for respective days. He spoke four times, three of which were at Buena Vista Academy ( now Kingsway College ). During his travel to, he gave guidance to the leaders regarding how to extend Adventism in Eastern Canada. He urged them to start church work in fresh places immediately because “ the survive days are closing in upon us. ” He said that ministers should be sent into newfangled areas and that the lay people should take care of the existing churches. He besides cited recent counsels from his mother calling on families to enter new areas as self-supporting missionaries. [ 11 ]

western Canadian Union Conference [edit ]

In 1907 A. G. Daniells, President of the General Conference of Seventh-day Adventists, visited the westerly canadian provinces and announced the need to organize these provinces into a “ western Canadian Union Conference ”. “ This will give them courage, effective cheer, and military capability, ” he wrote. He promote noted that, “ for a clock time it will need aid from the States, but now is the prison term to give it. Let us remember western Canada in our prayers and gifts. ” [ 12 ]

Canadian Union Conference [edit ]

The Great Depression affected the church a well as club at boastfully. several steps were taken to manage the church ‘s finances during this time. [ 13 ] The 1931 General Conference ‘s annual council recommended that the two Canadian marriage conferences be merged into one for all of Canada and Newfoundland. Delegates representing these two organizations met on May 24, 1932 in Winnipeg and decided to merge the two unions. The president of the General Conference, C. H. Watson, and the president of the North American division, J. L. McEIhaney, were present. [ 14 ] At this same seance it was recommended that the Manitoba and Saskatchewan conferences be merged into one and that the Ontario and St. Lawrence conferences besides be merged. Winnipeg became the location for this newly formed Canada-wide conference. [ 13 ]

Sunday conclude legislation [edit ]

early in January 1906, the Lord ‘s Day Alliance ( LDA ) met with Canadian Prime Minister Laurier and his minister of Justice. They asked that a Sunday-observance poster be enacted during the adjacent session of fantan. As the cabinet of the government discussed the return, the LDA solicited prayer signatures favoring the proposed circular. [ 15 ] W. H. Thurston wrote to Laurier asking for a meet. In his letter he explains that the proposed Sunday legislation attempts to legislate in God ‘s knowledge domain rather than as civil matters. He quotes Matthew 22:21, “ Render consequently unto Caesar the things which are Caesar ‘s ; and unto God the things that are God ‘s. ” On this footing the Seventh-day Adventist Church opposed the bill. [ 15 ] The interview with Laurier and his minister of Justice took place January 18, 1906. Thurston, along with H. E. Rickard, A. O. Burrill, and Eugene Leland appeared before Laurier and his minister of Justice in Ottawa. They explained their principles on the publish and gave a brief history of Adventism and its global work. Each of the group presented statements addressing the proposed bill. According to Thurston, “ this touch was reported to all the papers of the consort weigh, and the whole matter is before the populace …. ” He continued, “ We believe this attempt will spread the cognition of the truth and assistant to enlighten the people of Canada as nothing else would. Our own people are taking a more active part in the function than in the past, and we hope for a big awakening in this discipline from now on, and that the message may go with celerity to all the people of Canada. [ 15 ]

The role of door-to-door book sellers [edit ]

The distribution of Seventh-day Adventist publications helped build the denomination in Canada. Most much, the colporteur, or book-sellers, led the way. [ 16 ]

regional camp meetings [edit ]

The canadian conferences of the church organized regional camp meetings as the United States conferences had been doing since the belated 1860s. These camp meetings provided oneness and clean ideas for the church at large. camp meetings are silent run annually in every local conference for their general membership and interest visitors. cultural group or linguistic process camp meetings are besides offered .

relation to early christian churches [edit ]

The Canadian Foodgrains Bank [edit ]

The Seventh-day Adventist Church has been a penis church of the Canadian Foodgrains Bank since 1990. [ 17 ] [ 18 ] In this capacitance, they associate with about thirty denominations .

The United Church of Canada [edit ]

In the early twentieth century the United Church of Canada was founded. The Methodist, Presbyterian, and Congregational Churches of Canada united with a coarse creed and system of government. The serve began in 1904. [ 19 ] and reached completion in 1925. [ 20 ] Adventists noted the new coupling ‘s ambivalence regarding baby baptism. They agreed with the Baptist church ‘s stand not to join the union because of the topic of baptism. To Adventists, the concept of church union was authoritative but it was only to be entered into on the footing of agree concepts of biblical truth. [ 20 ]

relation back to labour unions [edit ]

Carlyle B. Haynes led in the denominations war commission and after the war was given the job of managing problems that arose regarding membership in tug unions. [ 21 ]

healthcare [edit ]

Seventh-day Adventist interest in healthcare began in the 1860s. It gained momentum under the leadership of John Harvey Kellogg in Battle Creek, Michigan. Kellogg ‘s sanatorium inspired outreach centres in assorted countries. In Canada, centres were begun in Halifax, Nova Scotia ; Knowlton, Quebec ; Peterborough, Ontario. Later, an Adventist healthcare adeptness was built in Toronto ; Branson Hospital. Branson lasted for several decades until it closed in the deep 1980s. The current Adventist healthcare facilities are seniors ‘ homes located near Saint John, New Brunswick ; Toronto, Ontario ; Winnipeg, Manitoba ; Alberta and near Victoria, British Columbia .

Health forwarding, NEWSTART [edit ]

Through the Loma Linda University Public Health department, studies have been conducted on Seventh-day Adventists comparing them to the general population. The results show that the principles of sanitary living, if followed, can lengthen a person ‘s life by 11 years. [ citation needed ] In 1978 a guest at the Weimar Institute in Northern California made an acronym of the principles of Nutrition, Exercise, Water, Temperance ( Self-discipline ), Air, Rest, and Trust in God. [ 22 ] A group of institutions across the United States advocated these health principles. [ 23 ]

exemption of religion [edit ]

From the late 1800s Seventh-day Adventists have advocated the separation of church and state. Their matter to in exemption of religion arose out of union legislation in the United States which endorsed Sunday rest. In Canada, laws prohibiting labor on Sunday resulted in respective cases where Adventists were arrested for working on Sunday. After the second populace war, canadian matter to in human rights grew into a big political movement. John G. Diefenbaker advocated a canadian Bill of Rights. He had provided legal representation for Adventists organizations on the prairies. Adventists considered him a acquaintance. Lawyer Darren L. Michaels led the Canadian SDA Church to add their voice to those advocating the passage of a canadian Bill of Rights. [ 24 ] Michaels reported the issues involved to Adventist via their church composition, the Canadian Union Messenger .

membership statistics [edit ]

Canadian Seventh-day Adventist Membership by Decades

The Presidents [edit ]

The Canadian Union [edit ]

( For a brief time, the Eastern Canadian church continued to be called the Canadian Union while in West, the westerly Canadian Union had been established. )
W. H. Thurston, born November 14, 1855, at Kingston, Wisconsin. He entered his inaugural ministerial knead there around 1890. He served as a Wisconsin Tract Society zone director and then helped two more experience preachers with tent evangelism. In 1894, he and his wife sailed to Brazil along with F. W. Westphal and his wife, who were going to Argentina. The Thurstons were one of the firsts Adventists to work in Brazil. At the 1901 General Conference W. H. Thurston related stories of the work in Brazil. After the 1901 General Conference, he was asked to serve as forefront of the newly formed Canadian Union Conference covering, Ontario, Quebec and the Maritime provinces. administrative highlights include :

  • the dedication of Knowlton Sanitarium (1903) in the Eastern Townships of Quebec. Thurston’s home became Knowlton.
  • Oversight and promotion of the Farmington/Williamsdale school in the Nova Scotia.
  • Encouraging church members to sell “Christ’s Object Lessons” and other published material.
  • Moving the Canadian Union Conference headquarters and the Canadian Publishing Association from Montreal to Toronto. This included an offer to the local conferences to take over their book business except for the decision where to locate agents.
  • Arranging for the new school, Lornedale Academy, to take over the publishing of the Messenger.
  • Preparing to address Parliament’s pending Lord’s Day Act.

After seven years as President of the Canadian Union Conference, Thurston went to Wisconsin to serve as the president of the united states of that conference. He died August 25, 1924 at College Place, Washington. His son, Claude, taught chemistry at Walla Walla College .

William Guthrie, 1909–1912 [edit ]

William Guthrie, born April 9, 1867, joined the Adventist church in 1886. After training at Battle Creek College, he worked in the Iowa Conference starting in 1894. In 1902 he worked in Canada ; first base in the Maritimes then as president of the Quebec Conference and then, after Thurston, he served as the president of the Canadian Union Conference from 1909 to 1912. Guthrie oversaw the moving of Ontario ‘s boarding academy from Lorne Park to East of Oshawa. After his canadian military service, Guthrie served as president of the East Michigan Conference ( 1912-1916 ) and then as the head of the West Michigan Conference ( 1916-1918 ) after which he served as President of the Lake Union Conference for ten years ( 1918-1928 ). After moving to California and taking a break for health reasons, he served as a minister in Southern California for 13 years. William Guthrie died January 22, 1952 at the Paradise Valley Sanitarium where his son worked as director .
In 1921, M. N. Campbell became president of the British Union Conference, [ 25 ]

Eastern Canadian Union [edit ]

– In 1907, Olson was a licentiate in St. Paul, Minnesota.[26]
– Montreal, Canada (1912-1914). In 1913, tent efforts were conducted in Montreal. Olson ran the English campaign and J. Vuilleumier ran the French one.[27]

A. V. Olson, President, Quebec Conference, 1915, Front Row, Second from the Right

– In 1914 he was elected president of the Quebec Conference. – In 1915, Olson was the president of the Quebec Conference of Seventh-day Adventists.[28]
– in 1929, reported 1300 baptisms in Romania.[29]
– in 1916 president of the Ontario Conference. – From 1917 to 1920 he was president of the Eastern Canadian Union;
– in 1941, Elder A. V. Olson, president of the Southern European Division, recently wrote as follows :
“Last autumn I spent a couple of months in the Balkans. Things are not rosy in these countries, but I was happy to find our people of good courage in the Lord. The work is growing in Jugoslavia. … The dismemberment of Rumania deprived that Union of thousands of its members, and it worked havoc with our organization.[30]
– 1966, authored, Through Crisis to Victory; a history of the church from 1888 to 1901 where Olson asserts that the 1888 message was accepted by the church.[31]

Frederick William Stray was born on May 10, 1874 in New York City. [ 32 ] On his twenty-first birthday he married Lottie Walker. Eight years subsequently, Mr. and Mrs. Stray joined the Seventh-day Adventist Church as a result of H. C. Hartwell ‘s work. A few months late, Stray sold his occupation and began church work as a colporteur. On August 22, 1905, their daughter Caroline was born. She late married Frank Crump. [ 33 ] Pastor Fred Crump, one of the sons of Frank and Caroline, besides worked for the church in Canada. Before coming to Canada, Stray served as presidents of the Northern New England Conference, the Southern New England Conference and the Kansas Conference. [ 32 ] After serving as president of the Eastern Canadian Union, Stray became president of the Maritime league. In 1932, the year the Eastern and western Unions were merged, Stray suffered from a heart attack. He retired from active church ferment in Nova Scotia. Stray, apart from arcadian and administrative workplace, wrote essays explaining respective aspects of faith. Some of them : May 30, 1946, Thoughts on Hebrews ; 1945, Alpha and Omega. An anti-evolution piece where the Sabbath, in prison term, is the Alpha and the second come of Jesus is the Omega ; 1946, June 14, Stray died in Saint John, New Brunswick. [ 32 ]

Charles F. McVagh, 1923–1928 [edit ]

Charles Fred McVagh was born in Leeds County, Ontario, Canada, February 9, 1869. He died February 13, 1945 in Pinecastle, Florida. He was seventy-six. In 1888 he married Ella M. Cook at Eldred, Pennsylvania. In 1891 they joined the Seventh-day Adventist Church. He was ordained in 1900. He worked for the church for 45 years. His work included oversight of the work in the southern United States, Northern Regional Conference, both the Eastern and Western Canadian Unions. He besides served as the first gear editor program of the Canadian “ Signs of the Times ” cartridge holder. He served as president of six local Conferences in the United States, among which were East Pennsylvania. Michigan, West Pennsylvania, and Iowa. [ 34 ] In 1920, McVagh left the presidency of the Northern Union to come to Canada as the editor of the Canadian Watchman Magazine. In 1923, he became president of the Eastern Canadian Union Conference and continued on with his work as editor. This saved the organization the expense of one position in a time when finances were strained. [ 35 ] In 1925, Mr. and Mrs. McVagh ‘s daughter Ilah underwent an mathematical process at Washington Sanitarium. She suffered from a disease in her mastoid. She died of a kernel attack while on the operate on table. Ilah was in her final year of train to be a nurse. [ 36 ]
Walter C. Moffett was born on February 17, 1879 in Townsend, Delaware. He began denominational service in 1897, at eighteen years of long time, as a colporteur in what was then the Atlantic Conference, which comprised Delaware, Maryland, and New Jersey. He pastored in Ohio ( 1905-1907 ), Pennsylvania, and New York state. He served as Educational Superintendent for Ohio conference ( 1911 ), New Jersey Conference ( 1914 ). For 25 years he served as president in a variety show of conferences : Virginia ( 1915-1918 ), New Jersey ( 1919-, Maine ( 1922 ), Massachusetts which merged into the Southern New England Conference ( 1923-1928 ), West Virginia ( 1933-1934 ), Chesapeake ( 1921, 1935-1940, pastored 1941-1946 ), West Pennsylvania ( 1947-1950 ), and the Eastern Canadian Union Conference ( 1928-1932 ). While serving in Canada, he was besides the editor program of the Canadian Union Watchman. He helped at the Review and Herald Publishing Association in the circulation department. He was the dean of theology at Washington Missionary College which is now Washington Adventist University. W. C. Moffett died March 24, 1976 in Hagerstown, Maryland. He was 97. [ 37 ]

western Canadian Union [edit ]

  • E. L. Stewart, 1907-1909
  • H. S. Shaw, 1910-1916
  • C. F. McVagh, 1916-1919
  • A. C. Gilbert, 1920-1924
  • S. A. Ruskjer, 1925-1932

( Eastern and Western Union Conferences were merged )

Seventh-day Adventist Church of Canada [edit ]

  • M. N. Campbell, 1932–1936
  • W. B. Ochs, 1936–1943
  • H. L. Rudy, 1943–1950
  • W. A. Nelson, 1950–1962
  • James W. Bothe, 1962–1973
  • L. L. Reile, 1973–1981
  • James W. Wilson, 1981–1989
  • Douglas D. Devnich, 1989–1993
  • Orville Parchment, 1994–2001
  • Daniel R. Jackson, 2002–2010 Jackson moved on to the Presidency of the North American Division, a position he held until his retirement in 2020.[38]

Mark A. Johnson, 2010- [edit ]

Graduate from Union College. Johnson’s first assignment was in St. Louis, Missouri. He served in Ontario and Alberta. From Alberta, he was elected to serve as President of the Seventh-day Adventist Church in Canada which office he currently (2021) holds.

relate National organizations [edit ]

local conferences [edit ]

The Seventh-day Adventist Church in Canada comprises seven smaller subdivisions of “ local conferences ” .

Newfoundland and Labrador [edit ]

Comprising churches in the province, besides built radio station VOAC in 1933 and changed its name to VOAR in 1938. The station broadcasts in a christian format across Newfoundland, and early parts of Canada via repeaters. [ 39 ]

Maritimes [edit ]

At the 1895 annual meeting of the Seventh-day Adventist General Conference it was voted that H. J. Farman, of New England, G. E. Langdon, of Nebraska, go to the Maritime Provinces to work. [ 40 ] After his arrival, G. E. Langdon reported on evangelistic activity with D. A. Corkham, R. C. Porter, and R. S. Webber. The Maritime Conference organized in 1902 and covers local congregations and schools in PEI, Nova Scotia and New Brunswick. [ 41 ]

quebec [edit ]

seat
As mentioned above, Millerite Adventists lived in the Eastern Townships north of Vermont. then, as the sabbatarian Adventists visited these people, some joined in the note of the Seventh-day Sabbath. The first canadian Seventh-day Adventist church and school started in this area. The 1855 conversion of two french-speaking brothers led the way to initiate work among the people of Quebec. Daniel Bourdeau and his previous brother and Baptist preacher, Augustin, foremost heard the Seventh-day Adventist message from their brother-in-law, W. L. Saxby. They lived in Northern Vermont just south of the Quebec border. As part of their cooking for public meetings, they prepared two french tracts, one on the biblical Sabbath and the other on the prophecies of Daniel. By the winter of 1858-1859 the Bourdeau brothers preached in the molding towns of northerly Vermont and in villages in Southern Quebec. [ 42 ] During the 1860s, the Bourdeau brothers wanted to reach the french public speaking people with their message, but most of their work focused on the english people living in towns along the boundary line between Vermont and Quebec. In 1869, the Vermont Conference had oversight for the exploit in Quebec. They voted to “ pledge our prayers and hearty cooperation in the work of Foreign Missions [ i.e., among the french ], and that we will aid by our means, as may be necessary, to carry ahead this authoritative branch of the big ferment in which we are engaged. ” [ 42 ] The leaders of the newly organized appellation ( 1863 ) live in Battle Creek, Michigan, did not consider oeuvre among the french in Quebec a high priority. And, the Vermont Conference had limited`financial resources. They could n’t afford to support both brothers in ministry. therefore, Daniel Bourdeau worked in California from 1868 to 1870. then he went to work among french immigrants in Illinois and Wisconsin until about 1873. [ 42 ]
In 1875, Rodney Owen and his father-in-law, Daniel Bourdeau, conducted public meetings in West Bolton. Twelve people became Seventh-day Adventists. The future class, 1876, they repeated their lectures in South Stukely. Seven more joined the Church. Later that year, another series was conducted in Waterloo. And, in 1877, they did another series of meetings in Fulford. On September 30, 1877 the South Stukely church was organized. It is the oldest congregation in Canada today. It is about an hour from Montreal, in the Eastern Townships of Quebec. [ 43 ] Seventh-day Adventist organized league work in Canada began in 1880 [ 41 ] at an organizational meet in Magog, Quebec. James White, President of the General Conference, presided over the proceed. [ 44 ] His wife and church airy, Ellen White, besides attended along with erstwhile General Conference President and President-soon-to-be-again, George Butler. Augustin and Daniel Bourdeau attended, as well. This newly established “ Seventh-day Adventist Conference of the Province of Quebec, ” included the churches of South Stukely, Barford, and Westbury and two little groups, known as companies, in Sutton and Brome. The officers of the league were : A. C. Bourdeau, President ; D. T. Bourdeau, Secretary ; and Andrew Blake, Treasurer. [ 45 ] At the 1881 General Conference it was voted that the state of Ontario, which had been under the supervision of the Michigan Conference should be united with the Quebec Conference under the name of the Conference of Canada. [ 46 ] The following class the Canada Conference converge at Magog, Quebec affirmed the General Conference recommendation. “ Resolved, That we indorse ( sic ) the recommendation of the late General Conference, concerning the annexation of the Province of Ontario to this Conference, and hereby invite Bro. D. T. Bourdeau to tug in the Canada Conference, in harmony with said recommendation. ” [ 47 ]

lake ontario [edit ]

One of the earliest sabbatarian Adventists to travel Canada West was George W. Holt. In the 1840s and 50s George Holt held a big home as a traveling preacher. He was “ wide known and dearly loved. ” In 1850, he visited Canada West making stops at Delaware and Ameliasburgh. [ 48 ] In 1851, Joseph Bates and Hiram Edson, hiked the length of Canada West from the St. Lawrence River to Toronto. They sought out chap Millerites in order to teach them about the Sabbath. In a letter written from Toronto on New Year ‘s Day, 1852, Bates describes their travel through knee cryptic coke. They made stops at Mariposa, Skewgog Lakes and Reach. Over twenty dollar bill people decided to observe the Seventh-day Sabbath. [ 49 ] In 1890, the Ontario Conference organized. [ 41 ] In 1904, the fourth annual amerind camp-meeting was held on the Six Nation Reserve, near Brantford, Ont. It began on the evening of Oct. 7 and continued until the evening of the 16th. [ 50 ]
The Manitoba Conference organized in 1903. [ 41 ] The Saskatchewan Conference organized in 1912. [ 41 ] The two conferences merged late .

alberta [edit ]

Adventists first came to Alberta in 1895. They were colporteurs Thomas Astleford and George W. Sowler. Sowler was the field agent for Manitoba and the Northwest, which included Alberta. [ 51 ] Astleford and Sowler both sold “ bible Readings ”. [ 52 ] Astleford left Winnipeg and went to Edmonton. Sowler stopped off at Calgary and started work there. Sowler sold about two hundred copies of bible Readings in Calgary. He besides sold books to the ranchers from Calgary to Fort Macleod from the Bow River to the foothills. He worked in Edmonton and Fort Saskatchewan and the mountain towns ampere far as Revelstoke. Eastward, he worked along the main production line of the Canadian Pacific Railway to Port Arthur. [ 53 ] Thomas Astleford began in the Edmonton. He then sold books in the towns along the railroad track to the south. His sour led to the first gear converts in the state ; Gustave Litke of Leduc and Dr. Menzel and his family, of Stony Plain. Litke shared his fresh faith with his german friends. In answer to their request, H. J. Dirksen was sent from Manitoba. Dirksen led in the mastermind of a church at Leduc on May 14, 1898, the inaugural SDA church in the Northwest Territories. [ 54 ] up until 1903, the work of the Adventist church service in Alberta was administered as partially of the Manitoba Mission. Beginning in 1901, the Adventist Church reorganized itself to include union conferences. The Northern Union Conference, established in 1902, managed the employment of the Adventist church in Minnesota, South Dakota, North Dakota, Manitoba, Saskatchewan and Alberta. [ 55 ] In 1906, the Alberta Mission was organized into the Alberta Conference. [ 41 ] The newly organized Alberta Conference consisted of about 180 members. [ 56 ] A year later, the westerly Canadian Union Conference was formed. It comprised the conferences of British Columbia, Alberta, and Manitoba and the Saskatchewan Mission. [ 57 ] ( See the map )

british Columbia [edit ]

The british Columbia conference organized in 1902 and besides covers the Yukon ( Whitehorse church ) and separate of the Northwest Territories. [ 41 ]

Books
Journals

further reading [edit ]

regional Conferences

National Organizations

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